Al-Hafiz

Fatimid Dynasty caliph from 1132 to 1149

Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh (Arabic: الحافظ لدين الله, lit. 'Keeper of God's Religion'), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130.

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Al-Hafiz

Fatimid Dynasty caliph from 1132 to 1149

Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh (Arabic: الحافظ لدين الله, lit. 'Keeper of God's Religion'), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130.

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From Wikipedia

Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh (Arabic: الحافظ لدين الله, lit. 'Keeper of God's Religion'), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz—as the oldest surviving member of the dynasty—became regent. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatimid loyalists in December 1131, and al-Hafiz was freed and restored as regent. On 23 January 1132, al-Hafiz proclaimed himself as the legitimate Isma'ili imam and caliph. While necessary in view of the lack of another heir, the succession was highly irregular, as the Isma'ili imamate had previously only been passed from father to son, by explicit designation (naṣṣ). Al-Hafiz was largely accepted in the Fatimid-ruled territories, but many Isma'ili followers abroad refused to recognize him and regarded the vanished al-Tayyib as their imam, causing the Hafizi–Tayyibi schism in Musta'li Isma'ilism. Even in Egypt, his legitimacy was repeatedly challenged, and his reign was troubled by constant uprisings and power struggles. In an effort to bolster his legitimacy, al-Hafiz was particularly active in the construction and restoration of shrines dedicated to members of the wider Alid family. Al-Hafiz's reign was mostly quiet on the external front. Despite continuing...

Text: Wikipédia, CC BY-SA 4.0. · Image: Photo by CNG coins; original design by unknown 12th-century... (CC BY-SA 2.5) ·

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