Annihilationism
Doctrine that those found unworthy by God of eternal life cease to exist at death
Nº Q567076 ★★
Uncommon · History
Annihilationism
Doctrine that those found unworthy by God of eternal life cease to exist at death
In Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels (demons) including Satan will be totally destroyed and their consciousness extinguished. Annihilationism stands in contrast to both the belief in eternal torment and to the universalist belief that everyone will be saved.
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From Wikipedia
In Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels (demons) including Satan will be totally destroyed and their consciousness extinguished. Annihilationism stands in contrast to both the belief in eternal torment and to the universalist belief that everyone will be saved. Partial annihilationism holds that unsaved humans are obliterated but demonic beings suffer forever. Annihilationism is directly related to Christian conditionalism, the idea that a human soul is not immortal unless given eternal life. Annihilationism asserts that God will destroy and cremate the wicked, leaving only the righteous to live on in immortality. Thus those who do not repent of their sins are eventually destroyed because of the incompatibility of sin with God's holy character. Jehovah's Witnesses believe that there can be no punishment after death because the dead cease to exist. Annihilationism has appeared throughout Christian history and was defended by several Church Fathers, but it has often been in the minority. It experienced a resurgence in the 1980s when several prominent theologians including John Stott argued that it could be held as a legitimate interpretation of biblical texts by those who give supreme authority to scripture. Earlier in the 20th century, some theologians at the University of Cambridge including Basil Atkinson supported the belief. Twentieth-century English theologians who favor annihilation include Bishop Charles Gore (1916), William Temple, 98th Archbishop of Canterbury (1924); Oliver Chase Quick, Chaplain to the Archbishop of Canterbury (1933), Ulrich Ernst Simon (1964), and G. B. Caird (1966). Some annihilationist Christian denominations were influenced by the Millerite/Adventist movement of the mid-19th century. These include the Seventh-day Adventists, Bible Students, Christadelphians and various Advent Christian churches. Additionally, some Protestant and Anglican writers have also proposed annihilationist doctrines. The Church of England's Doctrine...
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