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Arimanius

Deity of darkness in Greek and Latin texts

Arimanius (Greek: Αρειμάνιος Areimánios; Latin: Arīmanius) is a name for an obscure deity found in a few Greek literary texts and five Latin inscriptions. It is supposed to be the opponent of Oromazes (Ancient Greek: Ὡρομάζης Hōromázēs), the god of light.

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Arimanius

Deity of darkness in Greek and Latin texts

Arimanius (Greek: Αρειμάνιος Areimánios; Latin: Arīmanius) is a name for an obscure deity found in a few Greek literary texts and five Latin inscriptions. It is supposed to be the opponent of Oromazes (Ancient Greek: Ὡρομάζης Hōromázēs), the god of light.

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From Wikipedia

Arimanius (Greek: Αρειμάνιος Areimánios; Latin: Arīmanius) is a name for an obscure deity found in a few Greek literary texts and five Latin inscriptions. It is supposed to be the opponent of Oromazes (Ancient Greek: Ὡρομάζης Hōromázēs), the god of light. In classic texts, in the context of Zoroastrianism, Areimanios (with variations) fairly clearly refers to the Greeks' and Romans' interpretation of the Persian Ahriman. The Latin inscriptions which were found in a Mithraic context suggest a re-defined or different deity with a near-identical name. The most extended passage in classical literature on Areimanios is in two sections of Plutarch who describes him as the dark or evil side in a dualistic opposition with Oromazes (for Ohrmuzd or Ahura Mazda). However, Plutarch was specifically describing Persian Zoroastrianism, rather than the obscure Arimanius of the Mysteries of Mithras. In the context of Roman Mithraism, from the way the name is used, it seems implausible that it refers to an evil entity, no matter how formidable his depictions might appear.

Text: Wikipédia, CC BY-SA 4.0. ·

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