Deesis
Artistic theme of Jesus flanked by the Virgin Mary and John the Baptist, sometimes with other saints
In Byzantine art, and in later Eastern Orthodox iconography generally, the Deësis or Deisis (, day-EE-siss; Greek: δέησις, "prayer" or "supplication") is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a book, and flanked by the Virgin Mary and St. John the Baptist, and sometimes other saints and angels. Mary and John, and any other figures, are shown facing towards Christ with their hands raised in supplication on behalf of humanity.
Nº Q1207453 ★★★
Rare · Knowledge
Deesis
Artistic theme of Jesus flanked by the Virgin Mary and John the Baptist, sometimes with other saints
In Byzantine art, and in later Eastern Orthodox iconography generally, the Deësis or Deisis (, day-EE-siss; Greek: δέησις, "prayer" or "supplication") is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a book, and flanked by the Virgin Mary and St. John the Baptist, and sometimes other saints and angels. Mary and John, and any other figures, are shown facing towards Christ with their hands raised in supplication on behalf of humanity.
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From Wikipedia
In Byzantine art, and in later Eastern Orthodox iconography generally, the Deësis or Deisis (, day-EE-siss; Greek: δέησις, "prayer" or "supplication") is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a book, and flanked by the Virgin Mary and St. John the Baptist, and sometimes other saints and angels. Mary and John, and any other figures, are shown facing towards Christ with their hands raised in supplication on behalf of humanity. Early examples often appeared on the templon beam in Orthodox churches or above doors, though icons and devotional ivories also feature the Deesis. After the development of the full iconostasis screen there was room for a larger "Deesis row" or "Great Deesis" of full-length figures, and the number of figures expanded, both in Byzantium and in Russia. Usually this row is above the level of the doors, and usually below (sometimes above) the row depicting the Twelve Great Feasts. The central Christ is therefore above the main door in the screen. Soon seven figures, usually one to a panel, became standard, in order of proximity to Christ in the centre: on the left (Christ's right) Mary, the Archangel Michael and Saint Peter, and on the right John the Baptist, the Archangel Gabriel and Saint Paul. Especially in Russian examples, a number of saints of local significance are often included behind these, as space allows. Andrei Rublev's row for the Cathedral of the Dormition in Vladimir was 3.14 metres (over ten feet) high. In the Greek tradition the Apostles are more likely to occupy extra panels. The presence of Mary and John, and other figures, provides one of the differences with the Western Christ in Majesty, where the Four Evangelists and/or their symbols are more commonly included around Christ. The Deesis composition is also commonly...
Text: Wikipédia, CC BY-SA 4.0. · Image: Wikimedia Commons (Public domain) ·
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