Dzogchen
Tradition of teachings in Indo-Tibetan Buddhism
Nº Q849734 ★★
Uncommon · Organizations
Dzogchen
Tradition of teachings in Indo-Tibetan Buddhism
Dzogchen (Tibetan: རྫོགས་ཆེན་, Wylie: rdzogs chen 'Great Completion' or 'Great Perfection'), also known as atiyoga (utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Bön aimed at discovering and remaining in the ultimate ground of existence. The goal of Dzogchen is the direct experience of this basis, called rigpa (Sanskrit: vidyā).
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From Wikipedia
Dzogchen (Tibetan: རྫོགས་ཆེན་, Wylie: rdzogs chen 'Great Completion' or 'Great Perfection'), also known as atiyoga (utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Bön aimed at discovering and remaining in the ultimate ground of existence. The goal of Dzogchen is the direct experience of this basis, called rigpa (Sanskrit: vidyā). There are spiritual practices taught in various Dzogchen systems for discovering rigpa. Dzogchen emerged during the first dissemination of Buddhism in Tibet, around the 7th to 9th centuries CE. While it is considered a Tibetan development by some scholars, it draws upon key ideas from Indian sources. The earliest Dzogchen texts appeared in the 9th century, attributed to Indian masters. These texts, known as the Eighteen Great Scriptures, form the "Mind Series" and are attributed to figures like Śrī Siṅgha and Vimalamitra. Early Dzogchen was marked by a departure from normative Vajrayāna practices, focusing instead on simple calming contemplations leading to a direct immersion in awareness. During the Tibetan renaissance era (10th to early 12th century), Dzogchen underwent significant development, incorporating new practices and teachings from India. This period saw the emergence of new Dzogchen traditions like the "Instruction Class series" and the "Seminal Heart" (Tibetan: སྙིང་ཐིག་, Wylie: snying thig). Dzogchen is classified into three series: the Semdé (Mind Series, Tibetan: སེམས་སྡེ་, Wylie: sems sde), Longdé (Space Series, Tibetan: ཀློང་སྡེ་, Wylie: klong sde), and Menngaggidé (Instruction Series, Tibetan: མན་ངག་གི་སྡེ་, Wylie: man ngag gi sde). The Dzogchen path comprises the Base, the Path, and the Fruit. The Base represents the original state of existence, characterized by emptiness (stong pa nyid), clarity (gsal ba, associated with luminous clarity), and compassionate energy (snying rje). The Path involves gaining a direct understanding of the mind's pure nature through meditation and specific Dzogchen methods. The Fruit is the realization of one's true...
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