Jainism
Indian religion
Nº Q9232 ★★★★
Super Rare · Organizations
Jainism
Indian religion
Jainism ( JAY-niz-əm, JYE-niz-əm), also known as Jain Dharma, is an Indian religion that teaches a path toward spiritual purity and enlightenment through disciplined nonviolence (ahimsa) to all living creatures. The tradition is spiritually guided by 24 tirthankaras (ford-makers), supreme teachers who have conquered the cycle of rebirth and attained omniscience (kevala jnana).
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From Wikipedia
Jainism ( JAY-niz-əm, JYE-niz-əm), also known as Jain Dharma, is an Indian religion that teaches a path toward spiritual purity and enlightenment through disciplined nonviolence (ahimsa) to all living creatures. The tradition is spiritually guided by 24 tirthankaras (ford-makers), supreme teachers who have conquered the cycle of rebirth and attained omniscience (kevala jnana). The core of Jain philosophy is established on three ethical pillars: ahiṃsā (nonviolence), anekāntavāda (non-absolutism or many-sided reality), and aparigraha (non-possession). While its ultimate spiritual goal is moksha (liberation from karma), these ethical principles have historically fostered a community renowned for its high literacy, trusted role in commerce, and distinct intellectual culture. Jain philosophy includes the doctrine of "anekāntavāda", which holds that truth and reality are complex and have multiple aspects, and that no single viewpoint is absolutely complete. This framework encourages intellectual humility and conflict resolution, in contrast to what the tradition terms "one-sided" ("ekānta") views. Ethically, the vow of "aparigraha" (non-attachment) requires monks to renounce all property, and encourages laypersons to limit their possessions and desires ("iccha-parimana"). Historically, the application of nonviolence led the Jain community to avoid agriculture and warfare, with many Jains engaging in trade and banking, becoming a mercantile presence in ancient and medieval India. The community supported networks of temples, libraries, and charitable institutions. The tradition views itself as eternal, with the tirthankaras guiding every cosmic time cycle. In the current cycle, the first tirthankara was Rishabhanatha, credited in tradition with establishing civilized society. The 23rd tirthankara, Pārśvanātha, is dated by historians to the c. 8th or 7th century BCE, making him likely the tradtion's earliest historical figure. The 24th and final tirthankara, Mahavira c. 6th or 5th century BCE, was a contemporary of the Buddha and a central figure in the Śramaṇa movement of Greater Magadha, which rejected the authority...
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