Mahavira
Indian religious leader
Nº Q9422 ★★★
Rare · People
Mahavira
Indian religious leader
Mahavira (Mahāvīra), also known by his birth name Vardhamana (Vardhamāna), was an Indian religious reformer and spiritual leader, considered by Jains to be the 24th and final Tirthankara (Supreme Preacher) in the current time cycle of Jain cosmology. He is believed by historians to have lived in the 6th or 5th century BCE, reviving and reforming an earlier Jain or proto-Jain community which had likely been led by Pārśvanātha, whom Jains consider to be Mahavira's predecessor.
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From Wikipedia
Mahavira (Mahāvīra), also known by his birth name Vardhamana (Vardhamāna), was an Indian religious reformer and spiritual leader, considered by Jains to be the 24th and final Tirthankara (Supreme Preacher) in the current time cycle of Jain cosmology. He is believed by historians to have lived in the 6th or 5th century BCE, reviving and reforming an earlier Jain or proto-Jain community which had likely been led by Pārśvanātha, whom Jains consider to be Mahavira's predecessor. Although the dates of Mahavira's life are uncertain and historically reliable information is scarce, and traditional accounts vary by sectarian traditions, the historicity of Mahavira is well-established and not in dispute among scholars. According to traditional legends and hagiographies, Mahavira was born in 599 BCE to a ruling royal kshatriya Jain family of the Nāya tribe in what is now Bihar in India. According to traditional sources like the Ācārāṅga Sūtra, the Nāyas were followers of Parshvanatha, Mahavira's predecessor. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) when he died. Mahavira taught attainment of samyaka darshana or self realization (atma-anubhuti) through the practice of bhedvijnāna. This practice involves positioning oneself as a pure soul, separate from the body, mind, and emotions; being aware of the soul's true nature; and remaining grounded and steadfast in soul's unchanging essence during varying auspicious or inauspicious external circumstances. He also preached that the observance of the vows of ahimsa (non-violence), satya (truth), asteya (non-stealing), brahmacharya (chastity), and aparigraha (non-attachment) is necessary for spiritual liberation. He taught the principles of Anekantavada (many-sided reality): syadvada and nayavada....
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