Pope Dionysius

Pope and bishop of Rome from 259 to 268

Pope Dionysius (Greek: Διονύσιος) was the Bishop of Rome from 22 July 259 to 26 December 268. His pontificate oversaw the transition from Valerian's persecutions to the toleration issued by Gallienus in 260. During this period, he reorganized the Roman church, assigning presbyters to individual parishes.

Nº Q131162 ★★★

Rare · People

Pope Dionysius

Pope and bishop of Rome from 259 to 268

Pope Dionysius (Greek: Διονύσιος) was the Bishop of Rome from 22 July 259 to 26 December 268. His pontificate oversaw the transition from Valerian's persecutions to the toleration issued by Gallienus in 260. During this period, he reorganized the Roman church, assigning presbyters to individual parishes.

Last price

—

Floor price

—

7-day median

—

30-day sales

0

30-day range

—

In circulation

0

Price history

Show table
Datemedian LowHighsales

Sales history

Last sale
—
30-day average
—
30-day low
—
30-day high
—
Sales 7d
0
Sales 30d
0

No sales yet.

Anonymous sales: no buyer or seller shown. Figures count player-to-player sales only.

№ Numbered editions · 0 minted Next #1 · Score ×3
From Wikipedia

Pope Dionysius (Greek: Διονύσιος) was the Bishop of Rome from 22 July 259 to 26 December 268. His pontificate oversaw the transition from Valerian's persecutions to the toleration issued by Gallienus in 260. During this period, he reorganized the Roman church, assigning presbyters to individual parishes. Dionysius participated in early conciliar disputes with wide ecclesial effect. The Synods of Antioch (264–268), which condemned Paul of Samosata, addressed their synodal letter jointly to Dionysius and Maximus of Alexandria, marking the earliest known conciliar decree of its kind. In the same decade, he convened a Roman synod in response to Egyptian Christians of the Libyan Pentapolis who challenged Dionysius of Alexandria's erroneous anti-Sabellian formulations. His only extant work is the post-synodal letter issued by Rome. In it, he defends the divine monarchia by rejecting both the Western problem of Sabellianism and the Alexandrian tendency toward hierarchical subordination, while explicitly affirming that the Son of God was not a created "work" (poiēma). Fragments preserved in Athanasius's De Decretis (c. 350–355) attest to Dionysius' formidable pre-Nicene affirmation of the Son's eternal generation. Scholars regard his synodal theology as highly advanced, firmly establishing early Trinitarianism and "as if nipping Arius' errors in the bud."

Text: Wikipédia, CC BY-SA 4.0. · Image: Unknown authorUnknown author (Public domain) ·

Related cards

View card

Confirmation