Priestly Blessing

Hebrew prayer recited by Kohanim based on Numbers 6:23–27

The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), rising to the platform (Hebrew aliyah ledukhan), dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers 6:23–27.

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Priestly Blessing

Hebrew prayer recited by Kohanim based on Numbers 6:23–27

The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), rising to the platform (Hebrew aliyah ledukhan), dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers 6:23–27.

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From Wikipedia

The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), rising to the platform (Hebrew aliyah ledukhan), dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers 6:23–27. It is also known as the Aaronic blessing. According to the Torah, Aaron blessed the people, and YHWH promises that "They (the Priests) will place my name on the Children of Israel (the Priests will bless the people), and I will bless them". Chazal stressed that although the priests are the ones carrying out the blessing, it is not they or the ceremonial practice of raising their hands that results in the blessing, but rather it is God's desire that the blessing should be symbolised by the Kohanim's hands. Even after the destruction of the Second Temple, the practice has been continued in Jewish synagogues, and today in most Jewish communities, Kohanim bless the worshippers in the synagogue during shacharit prayer services.

Text: Wikipédia, CC BY-SA 4.0. · Image: תמר הירדני - תמרה at Hebrew Wikipedia - Tamar Hayardeni. (Attribution) ·

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