Salafi movement

The Salafi movement, or Salafism (Arabic: ٱلسَّلَفِيَّة, romanized: as-Salafiyya), emerged in the late 19th century and has been influential in the Islamic world to this day. The name "Salafiyyah" is a self-designation that claims a return to the traditions of the predecessors (salaf), the first three generations of Muslims (the Islamic prophet Muhammad and the Sahabah [his companions], the second generation, the Tabi'in, and the third generation, the Tabi' al-Tabi'in), who are believed to exemplify the pure form of Islam. In practice, Salafis claim that they rely on the Quran, the Sunnah and the Ijma (consensus) of the salaf, giving these writings precedence over what they claim as "later religious interpretations". The Salafi movement aimed to achieve a renewal of Muslim life, and had a major influence on many Muslim thinkers and movements across the Islamic world. Political scientist Gilles Kepel defines Salafism as: A school of thought which surfaced in the second half of the nineteenth century as a reaction to the spread of European ideas. It advocated a return to the traditions of the devout ancestors (salaf in Arabic). Exemplified by the Persian Afghani, the Egyptian Abduh, and the Syrian Rida, it sought to expose the roots of modernity within Muslim civilization—and in the process resorted to a somewhat freewheeling interpretation of the sacred texts.Salafi Muslims oppose bid'ah (religious innovation) and support the implementation of sharia (Islamic law). In its approach to politics, the Salafi movement is sometimes divided by Western academics and journalists into three categories: the largest group being the "purists" (or quietists), who avoid politics; the second largest group being the political Salafis (or Salafi islamists), who maintain regular involvement in politics; and the third group being the jihadi-Salafis, who form a minority and advocate armed struggle to restore early Islamic practice. In legal matters,...