Shemini Atzeret
Jewish holiday
Nº Q932711 ★★
Uncommon · History
Shemini Atzeret
Jewish holiday
Shemini Atzeret (שְׁמִינִי עֲצֶרֶת—"Eighth [day] of Assembly") is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei, which usually coincides with late September or early October.
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From Wikipedia
Shemini Atzeret (שְׁמִינִי עֲצֶרֶת—"Eighth [day] of Assembly") is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei, which usually coincides with late September or early October. It directly follows the festival of Sukkot, which is celebrated for seven days; thus, Shemini Atzeret is literally the eighth day [of assembly]. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered connected to Sukkot and a separate festival in its own right. Outside of Israel, this is further complicated by the additional day added to all biblical holidays except Rosh Hashanah and Yom Kippur. Shemini Atzeret is thus sometimes wrongly regarded as the eighth day of Sukkot outside the Land of Israel, leading to sometimes involved analysis as to which practices of each holiday are to apply. The celebration of Simchat Torah is the most distinctive feature of the holiday, but it is a later rabbinical innovation. In the State of Israel, the celebrations of Shemini Atzeret and Simchat Torah are combined on a single day, and the names are used interchangeably. In the Diaspora, the celebration of Simchat Torah is deferred to the second day of the holiday. Commonly, only the first day is referred to as Shemini Atzeret, while the second is called Simchat Torah. Karaite Jews and Samaritans also observe Shemini Atzeret, as they do all biblical holidays. However, due to differences in calendar calculations, it may occur on a different day from the conventional Jewish celebration. Karaites and Samaritans do not include the rabbinical innovation of Simchat Torah in their observance of the day and do not observe a second day—of any holiday—in the Diaspora.
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