Umm al-walad

In the Islamic world, the title of umm al-walad (Arabic: أم الولد, lit. 'mother of the child') was given to a slave-concubine who had given birth to a child acknowledged by her master as his. These women were regarded as property and could be sold by their owners, a practice that was permitted at the time under regulations from Prophet Muhammad. After Muhammad’s death, Umar authorized a policy during his time as a caliph, that prohibited owners from selling or gifting their umm al-walads, and upon their owners deaths, they would be granted freedom. Ali, Muhammad's cousin and son-in-law, initially concurred with Umar's decision. However, after Umar's death and the death of Uthman, who maintained the policy, Ali reversed it in the later period of his caliphate, declaring that umm al-walad was still sellable despite having given birth to the owner's child. Ali's viewpoint was eventually integrated into Shi'ism, along with the acceptance of temporary marriages. On the other hand, all prominent Sunni legal schools of jurisprudence embrace Umar's perspective that the umm al-walad should not be sold and should be granted freedom following her master's death. Children born to umm al-walad from her master were considered freeborn and legitimate, and they were often treated similarly with the other children born to the master's free wives. In 740, Zayd ibn Ali's failed attempt for the caliphate marked a turning point in favor of leaders with slave maternal origins and reached its peak in 744 with the rise of Yazid III as the first Umayyad caliph with a slave mother. Subsequently, the last three Umayyad caliphs and a majority of the Abbasid caliphs were born to slave women. Rhetoric concerning their mothers surrounded this rise to power, serving either to glorify or criticize their ascension to the caliphate. One rhetorical tactic...