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Matthieu 26

Gospel according to Matthew, chapter 26

Texte en anglais

Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that...

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Texte en anglais Pas encore d'article dans ta langue : extrait en anglais.

Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that he will, in the Denial of Peter, be disowned by his closest follower, Saint Peter. The original text was written in Koine Greek. This chapter is divided into 75 verses, more than any other chapter in this gospel. Protestant theologian Heinrich Meyer identifies 32 verses in which there are critical variations between different early manuscripts and critical editions. Some early manuscripts containing the text of this chapter are: The New King James Version (NKJV) organises the material in this chapter as follows: Verses 1–5 recount the conspiracy against Jesus. William Robertson Nicoll states that this verse links with the previous chapters at the same time as serving as an introduction to the passion history commencing here. It may form part of the tradition of Jesus' passion which developed as a recollection of Jesus' life before other parts of the gospel tradition: "Of the three strata of evangelic tradition relating respectively to what Jesus taught, what He did, and what He suffered, the last-named probably came first in origin." Meyer, reflecting the opinion of another German theologian, Johannes Wichelhaus, notes "the fact that our Lord’s functions as a teacher were now ended". The words πάντας τοὺς λόγους τούτους, all these sayings, would most naturally be taken as referring to the contents of chapters 24 and 25, although "a backward glance at the whole of Christ’s teaching is conceivable.

Texte : Wikipédia en anglais, CC BY-SA 4.0. · Image : Unknown authorUnknown author (Public domain) ·

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