Jiva

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Jiva (Sanskrit: जीव, IAST: jīva), also referred as Jivātman, is a living being or any entity imbued with a life force in Hinduism and Jainism. The word itself originates from the Sanskrit verb-root jīv, which translates as 'to breathe' or 'to live'. The jiva, as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the jiva with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the soul. A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the jiva or atman: the soul or self. Chapter 2 of the Bhagavad Gita contains verses describing the jiva. For example, the jiva is described as eternal and indestructible in chapter 2, verse 20: न जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे "The soul is unborn and eternal, everlasting and primeval. It is not slain by the slaying of the body." — Bhagavad Gita 2.20, " बालाग्रशतभागस्य शतधा कल्पितस्य च । भागो जीवः स विज्ञेयः स चानन्त्याय कल्पते ॥ ९ ॥ The Shvetashvatara Upanishad compares the jiva and the Paramatma to two friendly birds sitting on the same tree: समाने वृक्षे पुरुषो निमग्नोऽनीशया शोचति मुह्यमानः । जुष्टं यदा पश्यत्यन्यमीशमस्य महिमानमिति वीतशोकः ॥ ७ ॥ Swaminarayan has described the nature of the jiva in his discourse in Vachanamrut Jetalpur 2: