Tzimtzum
Lurianic Kabbalah doctrine that God began creation by contracting his Ohr Ein Sof (infinite light) in order to allow for creation and free will to exist
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Tzimtzum
Lurianic Kabbalah doctrine that God began creation by contracting his Ohr Ein Sof (infinite light) in order to allow for creation and free will to exist
Tzimtzum or tsimtsum (Hebrew: צִמְצוּם, romanized: ṣimṣum, lit. 'contraction, constriction, condensation') is a term used in Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by limiting the Ohr Ein Sof (infinite light) of the Godhead in order to allow for a conceptual space in which the Four Worlds, or finite realms, could exist. This primordial initial contraction, forming a "vacant space" (חלל הפנוי, ḥalal hapanuy) into which new creative light could beam, is denoted by general reference to the tzimtz...
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From Wikipedia
Tzimtzum or tsimtsum (Hebrew: צִמְצוּם, romanized: ṣimṣum, lit. 'contraction, constriction, condensation') is a term used in Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by limiting the Ohr Ein Sof (infinite light) of the Godhead in order to allow for a conceptual space in which the Four Worlds, or finite realms, could exist. This primordial initial contraction, forming a "vacant space" (חלל הפנוי, ḥalal hapanuy) into which new creative light could beam, is denoted by general reference to the tzimtzum. In Kabbalistic interpretation, tzimtzum gives rise to the paradox of simultaneous divine presence and absence within the vacuum and resultant Creation. Various approaches exist as to how the paradox may be resolved, and as to the nature of tzimtzum itself.
Text: Wikipédia, CC BY-SA 4.0. · Image: Isaac LuriaCreated in vector format by Chesdovi (Public domain) ·